Out-of-Body FAQ
What is an astral projection?
Superficially, the idea of having a double may seem to explain the
OBE. However, as soon as this idea is pursued, problems become obvious
and the system has to get more complicated to deal with those problems.
One of the most complex, and certainly the most influential, of
such systems is the theory of astral projection, based on the teachings
of theosophy. In 1875 Madame Blavatsky founded the Theosophical
Society in New York, to study Eastern religions and science. From
her teachings, brought back from her travels in India and elsewhere,
a complex scheme evolved. According to the Theosophists, man is
not just the product of his physical body, but is instead thought
to be a complex creature consisting of many bodies, each finer and
more subtle than the one 'below' it. These bodies should be thought
of as an outer garment which can be thrown off to reveal the true
man within.
Although there are variations in the details, it is commonly claimed
that there are seven great planes and seven corresponding bodies
or vehicles. The grossest of all is the physical body, of flesh,
with which we are all familiar. There is supposed to be another
body also described as physical known as the 'etheric double,' or
'vehicle of vitality.' Etheric double is the manifestation of physical
vitality. It is constant and does not change throughout the cycles
of life and death, but it is not eternal, for it is eventually re-absorbed
into the elements of which it is composed. This 'double' acts as
a kind of transmitter of energy, keeping the lower physical body
in contact with the higher bodies. Etheric substance is seen as
an extension of the physical.
Next up the scale is supposed to be the 'astral world' and its
associated 'astral body', or the 'vehicle of consciousness'. These
entities are thought to be finer than their etheric counterparts
and correspondingly harder to see. Astral body is thought to be
'a replica of the physical body (the gross body), but of a more
subtle and tenous substance, penetrating every nerve, fibre and
cell of the physical organism, and constantly in a supersensitive
state of vibration and pulsation' [Gay74].
The astral world consists of astral matter, and all physical objects
have a replica in the astral. There is therefore a complete physical
copy of everything in the astral world, but in addition there are
things in the astral which have no counterpart in the physical.
There are thought forms created by human thought, elementals and
the lowest of the dead, who have gone no further since they left
the physical world. All these entities and many others are used
in ritual magic, and thought forms can be specially created to carry
out tasks such as healing, carrying messages, or gaining information.
In the scheme just described, those who have the ability are supposed
to be able to see the nature of a person's thoughts by changes in
the color and form of the astral body. All around the physical can
be seen the bright and shining colors of the larger astral body,
making up the astral aura. The aura is multi-colored and brilliant,
or dull, according to the character or quality of the person and
therefore 'to the seer, the aura of a person is an index to his
hidden propensities' [Gay74].
All these conceptions are of special relevance because of the fact
that the astral body is supposed to be able to separate from the
physical and travel without it. Since the astral is the vehicle
of consciousness, it is this body which is aware, not the physical.
It is said that in sleep the astral body leaves the sleeping body.
In the undeveloped person, little memory is retained and the astral
body is vague and its travels are limited and directionless, but
in the trained person the astral can be controlled, can travel great
distances in sleep, and can even be projected from the physical
body at will. It is this which is called astral projection. In astral
projection the consciousness can travel almost without limitation,
but it travels in the astral world. It therefore sees not the physical
objects, but their astral counterparts, and in addition the beings
that live in the astral realms. The astral world has been known
as the 'world of illusion' or world of thoughts. The unwary traveler
can become confused by the power of his own imaginings. In this
state one can appear, as an apparition to anyone who has 'astral
sight.' Indeed one can appear to other too, but to do so requires
some involvement of lower matter, for example of etheric matter,
as in ectoplasm. Ectoplasm is considered to be the materialization
of the astral body and is described as 'matter which is invisible
and impalpable in its primary state, but assuming the state of a
vapour, liquid or solid, according to its stage of condensation'
[Gay74].
An aspect of astral traveling which has become important in later
writings, though it appears little in early theosophy, is the silver
cord. It is held that in life the astral body is connected to its
physical body by an infinitely elastic but strong cord, of a flowing
and delicate silver color. Traditionally the cord must remain connected
or death will ensue. As one approaches death, the astral gradually
loosens itself, lifts up above the physical, and then the cord breaks
to allow the higher bodies to leave. Death is thus seen as a form
of permanent astral projection.
Beyond the astral Theosophy distinguishes a further five levels.
These include the mental or devachnic world, the buddhic, the nirvanic,
and two others so far beyond our understanding that they are rarely
described. The task of every person is to progress through all of
these.
Is astral projection an adequate explanation?
Many investigators are convinced of the reality of astral projection.
Among the best known are Muldoon and Carrington, and Crookall. Sylvan
Muldoon claimed to be able to project at will and described his
experiences in The Projection of the Astral Body [MC29] written
in collaboration with the psychical researcher Hereward Carrington.
Together these two collected many cases of spontaneous OBEs which
they amassed as support for the reality of astral projection. Many
years later Robert Crookall [Cro61-78], in more systematic fashion,
did much the same thing. Many of the people who report OBEs have
found the notion of astral projection helpful, and describe their
experiences in these terms.
There are several serious problems with the theory of astral projection,
as pointed out by Susan Blackmore [Bla82]. The first is that many
OBEs simply do not fit well into the astral projection framework.
Celia Green [Gre68a] has collected many cases in which the person
describes no astral body, indeed no other body at all. Also very
few people actually report any cord, let alone the traditional silver
cord.
Of course this type of experience can be fitted in by saying that
the experient's astral vision was clouded, or the astral body or
cord too fine to be seen, but these methods of attempting to account
for actual experience begin to weaken the theory. Blackmore criticizes
the complexity of the theory of astral projection as it tries to
account for new facts. And this relates to the second problem, its
'stretchability.' In her opinion the theory is so complicated and
flexible that almost anything can be stretched to fit it and it
makes hard to draw definite predictions from the theory. If you
don't see the features you should, your astral vision is not clear
enough, or memory was not passed on from higher levels. If you fail
to make yourself visible to someone else then not enough etheric
matter was involved and so on. In this way the 'theory' is in danger
of explaining everything and nothing. Furthermore, any theory which
is untestable is useless in scientific terms.
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Copyright Jouni A. Smed
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