Out-of-Body FAQ
What is the physiology of dreams and lucid dreams?
The electrical activity of the brain has been observed and classified
with EEG (electroencephalograph) equipment; signals are picked up
from the scalp by electrodes, then filtered and amplified to drive
a graph recorder. Brain activity has been found to produce specific
ranges for certain basic states of consciousness, as indicated in
'Hz' (Hertz, or cycles/vibrations per second):
delta -- 0.2 to 3.5 Hz (deep sleep, trance state) theta -- 3.5
to 7.5 Hz (day dreaming, memory) alpha -- 7.5 to 13 Hz (tranquility,
heightened awareness, meditation) beta -- 13 to 28 Hz (tension,
'normal' consciousness)
In the drowsy state before falling asleep, the EEG is characterized
by many alpha waves while the muscles start to relax. Gradually
this state gives way to Stage 1 sleep. Three more stages follow,
each having different EEG patterns and marked by successively deeper
states of relaxation. By Stage 4 the sleeper is very relaxed, his
breathing is slower, and skin resistance high. He is very hard to
wake up. If the dreamer is awakened, he may say that he was thinking
about something or he may describe some vague imagery, but he will
rarely recount anything which sounds like a typical dream.
But this is not all there is to sleep -- increasing oblivion. In
a normal night's sleep, a distinct change takes place an hour or
two after the onset of sleep. Although the muscles are still relaxed,
the sleeper may move, and from the EEG it appears that he is going
to wake up and he returns to something resembling Stage 1 sleep.
Yet he will still be very hard to wake up, and in this sense is
fast asleep. The most distinctive feature, however, is the rapid
eye movements, or REMs and the stage is also called REM-sleep. In
earlier stages the eyes may roll about slowly, now, however, they
dart about as though watching something. If woken up now the sleeper
will usually report that he was dreaming.
Lucid dreams implied that there could be consciousness during sleep,
a claim many psychologists denied for more than 50 years. Orthodox
sleep researchers argued that lucid dreams could not possibly be
real dreams. If the accounts were valid, then the experiences must
have occurred during brief moments of wakefulness or in the transition
between waking and sleeping, not in the kind of deep sleep in which
REMs and ordinary dreams usually occur. In other words, they could
not really be dreams at all.
This contention presented a challenge to lucid dreamers who wanted
to convince people that they really were awake in their dreams.
But of course when you are deep asleep and dreaming you cannot shout,
'Hey! Listen to me. I'm dreaming right now.' During REM sleep, the
muscles of the body, excluding the eye muscles and those responsible
for circulation and respiration, are immobilized by orders from
a nerve center in the lower brain. This fact prevents us from acting
out our dreams. Occasionally, this paralysis turns on or remains
active while the person's mind is fully awake and aware of the world.
It was Keith Hearne [Hea78], of the University of Hull, who first
exploited the fact that not all the muscles are paralyzed. In REM
sleep the eyes move. So perhaps a lucid dreamer could signal by
moving the eyes in a predetermined pattern. Lucid dreamer Alan Worsley
first managed to do this in Hearne's laboratory. He decided to move
his eyes left and right eight times in succession whenever he became
lucid. Using a polygraph, Hearne could watch the eye movements for
sign of the special signal. The answer was unambiguous. All the
lucid dreams occurred in definite REM sleep. In other words they
were, in this sense, true dreams.
A typical lucid dream lasted between two and five minutes, occurred
at about 6.30 a.m., about 24 minutes into a REM period and towards
the end of a 22-second REM burst. The nights on which lucid dreams
occurred did not show a different sleep pattern from other nights,
although they did tend to follow days of above average stimulation.
It is sometimes said that discoveries in science happen when the
time is right for them. It was one of those odd things that at just
the same time, but unbeknownst to Hearne, Stephen LaBerge, at Stanford
University in California, was trying the same experiment. He too
succeeded, but resistance to the idea was very strong. In 1980,
both Science and Nature rejected his first paper on the discovery
[LaB85]. It was only later that it became clear just how important
this discovery had been.
Some conclusions can be drawn from this information. In both OBEs
and lucid dreams, the person seems to have his waking consciousness,
or something close to it. He is able to see clearly, but what he
sees is not quite like the physical and it appears to have many
of the properties of a dream world or imaginary world. But there
are differences as well: the lucid dream starts more often when
the subject is asleep, and the dream world is less distinct and
real than the OB 'world,' allowing less control and freedom of movement;
in addition, the person who has an OBE starting from the waking
state never actually thinks he is dreaming. Most lucid dreams involve
only the subject, but there are cases on record of 'meetings' in
lucid dreams. The important question is whether the OBEer is observing
the same world as the lucid dreamer. Are the two experiences essentially
aspects of the same phenomenon?
According to Stephen LaBerge it seems possible that at least some
OBEs arise from the same conditions as sleep paralysis, and that
these two terms may actually be naming two aspects of the same phenomenon
[LL91]. In his opinion the survey evidence favors this theory. There
is also considerable evidence that people who tend to have OBEs
also tend to have lucid dreams, flying and falling dreams, and the
ability to control their dreams [Bla84, Gli89, Irw88]. Because of
the strong connection between OBEs and lucid dreaming, some researchers
in the area have suggested that OBEs are a type of lucid dream [Far76,
Hon79, Sal82].
One problem with this argument is that although people who have
OBEs are also likely to have lucid dreams, OBEs are far less frequent,
and can happen to people who have never had lucid dreams. Furthermore,
OBEs are quite plainly different from lucid dreams in that during
a typical OBE the experient is convinced that the OBE is a real
event happening in the physical world and not a dream, unlike a
lucid dream, in which by definition the dreamer is certain that
the event is a dream. There is an exception that connects the two
experiences -- when we feel ourselves leaving the body, but also
know that we are dreaming.
LaBerge organized a study which consisted of analysis of the data
of 107 lucid dreams from a total of 14 different people. The physiological
information that was collected included brain waves, eye-movements
and chin muscle activity. In all cases, the dreamer signaled the
beginning of the lucid dream by making a distinct pattern of eye
movements. After verifying that all the lucid dreams had eye signals
showing that they had happened in REM sleep, they were classified
into DILDs and WILDs, based on how long the dreamers had been in
REM sleep without awakening before becoming lucid, and on their
report of either having realized they were dreaming while involved
in a dream (DILD) or having entered the dream directly from waking
while retaining lucidity (WILD). Alongside the physiological analysis
each dream report was scored for the presence of various events
that are typical of OBEs, such as feelings of body distortion (including
paralysis and vibrations), floating or flying, references to being
aware of being in bed, being asleep or lying down, and the sensation
of leaving the body.
Ten of the 107 lucid dreams qualified as OBEs, because the dreamers
reported feeling as if they had left their bodies in the dream.
Twenty of the lucid dreams were WILDs, and 87 were DILDs. Five of
the OBEs were WILDs (28%) and five were DILDs (6%). Thus, OBEs were
more than four times more likely in WILDs than in DILDs. The three
OBE-related events which were looked for also all occurred more
often in WILDs than in DILDs. Almost one third of WILDs contained
body distortions, and over a half of them included floating or flying
or awareness of being in bed. This is in comparison to DILDs, of
which less than one fifth involved body distortions, only one third
included floating or flying, and one fifth contained awareness of
bed.
The reports from the five DILDs that were classified as OBEs were
actually much like those from the WILD-OBEs. In both the dreamers
felt themselves lying in bed and experiencing strange sensations
including paralysis and floating out-of-body. Although these lucid
dreams sound like WILDs, they were classified as DILDs because the
physiological records showed no awakenings preceding lucidity. However,
it is possible that these people could have momentarily become aware
of their environments (and hence been 'awake') while continuing
to show the brainwaves normally associated with REM sleep.
The laboratory studies show that when OBEs happen in lucid dreams
they happen either when a person re-enters REM sleep right after
an awakening, or right after having become aware of being in bed.
Could this relationship apply to OBEs and lucid dreams that people
experience at home, in the 'real world'?
Not being able to take the sleep lab to the homes of hundreds of
people LaBerge conducted a survey about OBEs and other dream-related
experiences. The difference between his survey and previous ones
is that in addition to asking if people had had OBEs, he asked specifically
about certain events that are known to be associated with WILDs,
namely, lucid dreaming, returning directly to a dream after awakening
from it, and sleep paralysis.
A total of 572 people filled out the questionnaire. About a third
of the group reported having had at least one OBE. Just over 80
percent had had lucid dreams. Sleep paralysis was reported by 37
percent and 85 percent had been able to return to a dream after
awakening. People who reported more dream-related experiences also
reported more OBEs. For example, of the 452 people claiming to have
had lucid dreams, 39 percent also reported OBEs, whereas only 15
percent of those who did not claim lucid dreams said they had had
OBEs. The group with the most people reporting OBEs (51%) were those
who said they had experienced lucid dreams, dream return, and sleep
paralysis.
In this survey, people reporting frequent dream return also tended
to report frequent lucid dreams. Thus, LaBerge believes that the
fact that dream return frequency is linked with OBE frequency in
this study gives further support to the laboratory research finding
that WILDs were associated with OBEs. On the other hand he stresses
that the proof that some or even most OBEs are dreams is not enough
to allow us to say that a genuine OBE is impossible. However, he
suggests that if you have an OBE, why not test to see if the OBE-world
passes the reality test. Is the room you are in the one you are
actually sleeping in? If you have left your body, where is it? Do
things change when you are not looking at them (or when you are)?
Can you read something twice and have it remain the same on both
readings? LaBerge asks 'If any of your questions and investigations
leave you doubting that you are in the physical world, is it not
logical to believe you are dreaming?' [LL91].
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Copyright Jouni A. Smed
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